I am slightly reminded of Gattaca, the story of which is that certain people are discriminated based on their DNA. Society is built, in general, excluding certain people due to their disabilities. Whether or not a blind person can find meaning or enjoy life has road blocks but is not impossible. Science can provide technologies to potentially improve people's lives -- cochlear implants for those with hearing loss, for example. There are ongoing philosophical discussions of whether or not these technologies and scientific discoveries are actually harming or helping those with these disabilities and the broader discussion of 'normalizing' society at large (I don't want to use the term eugenics).
Recognizing that certain mutations very blatantly reduce a person's quality of life and making it possible to revert those mutations does not require treating the people who have not had those mutations reverted as lesser.
Thinking of them as lesser leads to a society that prefers to drag each other down instead of lifting each other up.
I had a uncle with Down syndrome. He was the sweetest and funniest person, we remember him every day more than 10 years after he passed away. Down syndrome carries a lot of physical health problems like heart or lung diseases which make their life very painful. He suffered from lung problems since he was 18 until he passed away at 49, living in a lot of pain and being a big burden to my mum and my grandma, who took care of him. Still, it's true, he never lost his smile and love her sister and mother back as much as it's possible, giving all of us who lived with him a lot of joy.
I am very conflicted with these kind of issues, but I think I am of the opinion that it's better to prevent this suffering, but once they're already here we should make their life as easier as possible.
I chose to call it quality of life because I don't think that simply being happy is enough to have quality of life, but I don't agree that it's about valuing intelligence over happiness.
It's a condition they, and their family, have to live with their entire life. You can't really be permanently sad about a condition you have literally been born with and can't expect to change.
Meanwhile, there are conditions that significantly decrease quality of life even though one's intelligence is unaffected. I think the factor is better described as choice. There are a large number of things a person with Downs just does not have the choice to do differently.
I know that I'm in the small minority of people that read Flowers for Algernon and didn't think the ending was a sad one. His life was interrupted with some brief magic and resolved into what it was always meant to be.
People have gotten emotional with me about my take on that, and that's just fiction. I guess my point is I don't think there is a clear morality play here. This is more like a trolley problem where you have to decide for yourself how much control you're comfortable with.
This is incorrect in that the term was not neutral before WW2 nor was Nazi Germany Eugenics really unique. Taking these claims one at a time:
>the term was value neutral.
By the late 1930s the academic community had largely moved on from eugenics, the catholic church denounced it 1930 with their Casti Connubii, the Eugenics Office Records closing in 1935 and finally Laughlin retiring in 1939. (The leading Eugenicist)In 1930s being a Eugenics was viewed much like homeopathy is viewed today.
>Until a certain Austrian painter decided to practice eugenics in a uniquely negative way,
Eugenics in the united states saw the rise of the "Moron Laws" and mass sterilization of marginalized communities in the US. In fact, Nazi Germany's Eugenics policies were largely inspired by US Eugenic legislation and actively promoted by US Eugenicist. (Particularly California) Heck mass sterilization programs in the US didn't even die with WW2 continuing into mid 1970s.
I'm troubled by this thread because the vibe I'm getting is Eugenics was only bad because the science wasn't there yet and the Nazi's did it, this time will be different. No, the aspect which made eugenics dangerous were inherently political and every bit as relevant today than they were a hundred years ago. (Who decides which traits should be "edited" out? What traits should be "edited" in? What policies should be legislated? Who is primarily impacted by these policies? How much agency do the people impacted by these policy have in the situation?)
I've always been very interested in these types of games. Grew up playing Neopets which was inspiration to becoming a software engineer. Am interested in gamified aspects as well. The thing I've not quite figured out is how to make these types of games _actually_ addictive? Neopets had a lot going for it IMO. Would love to know if this is actually working for you (and maybe others) personally and why.
I wish I knew why these games are so addictive, I collected Tamagotchi a few years back and ended up with a handful of originals and one of the fancy new color screen ones (that now goes for obscene amounts of money on ebay).
I know we're getting deep in the meta discussion but the free will that you're describing involves basically starving to death. Sure, you can walk away but unless you're well off, we all basically live in the same society that makes sure you are ALWAYS dependent on some kind of wage. You cannot live off the land, build housing, or eat food without some kind of income in the modern world. And thus the concept of wage slave.
But wage slavery, while bad, isn't slavery still. In slavery proper, the option of walking away straight up doesn't exist. In fact, in extreme cases, even the option of dying might not be available.
It is slavery. Chattel slavery is much more severe than what we normally consider slavery. Yet “slavery” and chattel slavery are both still slavery. The reason what you’re saying is so accepted is because we are currently living under a universal liberal world order that says wage slavery id freedom.
I hope you notice I didn't mention chattel slavery. Even prior to it, all forms of slavery were about removing the agency of person and subjugating the will of the slave to the owner. That requires an active action.
Not hiring someone is a passive action. As said by many, you are not entitled to a wage. In fact, suggesting otherwise would actually require slavery. Wage slavery, instead, is a description of a particular material condition of destitution, not necessarily connected to the ethical evaluation to proper slavery.
No one says "wage slavery is freedom". What the "universal liberal world", that is, the pro-free market side says is that people should be free to associate with each other as they see fit. Being hired to provide labor in exchange for wage, the basis for wage work, is merely an extension of this. While wage work is a requirement for wage slavery, at no point economic liberals said that everyone should live under wage slavery conditions.
The common, orthodixical, sociological/economical meaning of the word "wage slavery" is about being paid, on average, barely enough to make a living, i.e. destitution in the conventional sense.
I suppose you are referring to the Marxist meaning, technically (at least as far as I know) original, meaning. First, Marxist economics are considered heterodoxical nowadays. Second, it is still about "destitution", in the sense that the working class is formally destitute of the means of production, requiring to sell their labor to have access to it. If that's the case, I hope you notice that weakens your point of "wage slavery being a form of slavery", as you lose the analogy of proper material conditions.
i feel this totally ignored the point of infinite input space. you only providing 3 scenarios and eye balls rigorous comment is either hilariously patronizing or ironically self aggrandizing.
Agree with you and your responses in the threads elsewhere.
There seems to be a point of contention amongst the terminology for anybody with autism. Someone with autism might not see themselves as having a disorder. But there are certainly very high needs autistic individuals. Apply a whole spectrum of people as being "developed wrong" and you can start to see ableist language.
I appreciated your metaphor about cars on a highway -- and that there's something wrong with the highway, not the car. I thought it was really simple and clear and I think I got the point you were trying to make. And even if it the highway isn't wrong (it was made for cars after all), we should at least extend it to support many types of transportation.
Masonry grid layout was one of a few interviewing pair programming tests I would give to frontend engineers. I need to see how this works under the hood!
Didn't really come off as design-y or antithetical form and definitely not manipulating lol, maybe a little poetic or artsy fartsy. Agree that it's important and deep.
Same. It looks like the author is playing with poetry to me. They're clearly playing with the stanza with the similar lines and the contrasting lines. Yeah, it's amateur, but who cares? It tracks with the message.
If anything I think the GP's comment is an example of a thin desire. Being nitpicky/petty to justify internalizing and actually reading the post. There's no lines to read between here, it's plain as day. We are addicted to dismissing things because it's gratifying and easy. It's trivial to find errors or complaints about anything, but it's difficult to actually critique. I'd argue in our thin desires we've conflated the two. It's cargo cult intellectualism. Complaints look similar to critiques in form but they lack the substance, the depth.
i think there are internationally recognized lawful terminology that several institutions and countries recognize that permit the use of "act of war" and "terrorism". but at any given time a country _does_ act of war/terrorism, they likely would deny claims of terrorism if it was recognized as terrorism by said institutions.
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