I agree. Especially given the recent development of consiousness theory bestowing the likelihood of consiousness upon all animals and even perhaps inanimate objects. I.e., if you can answer the question “what would it be like to exist as...” a tree, a dog, a river, a GAN? Then the case may be made that existence as such a thing must involve consiousness. If consiousness is a product of (or a phenomena within) material reality, why not say computers and computer programs are conscious?

Perhaps the question here is whether it’s conscious in a similar way to the experince of human consciousness, and that would explain why the issue is contentious.